SYNOPSIS – The obedient death of Jesus is the paradigm for Christian service – The pattern disciples are summoned to emulate – Philippians 2:5-11

The Apostle Paul cited the example of the obedient death of Jesus as the paradigm for proper conduct in the church. His submission to a shameful death set the pattern for his disciples to emulate. The elevation of the Son of God to reign over all things was the result of his “obedience unto death” – His exaltation did not precede his death on a Roman cross; it followed it.

In his opening exhortation in thePhilippians, Paul called for believers to conduct themselves properly while living in a hostile culture. They ought to begin to do this by “standing fast in one spirit, with one soul, joining for the combat along with the faith of the glad-message, and not being affrighted in anything by the opposers.” Note the stress he placed on unity for the sake of the Gospel.

(Philippians 1:8-11) – “For God is my witness, how I long for you all in the tender affections of Christ Jesus. And this, I pray—that your love may be yet more and more pre-eminent in personal knowledge and all perception, To the end, ye may be putting to the test the things that differ, in order that ye may be incorrupt and may give no occasion of stumbling unto the day of Christ, Filled with that fruit of righteousness which is through Jesus Christ unto the glory and praise of God.” – (The Emphasized Bible).

His letter called for concord and humility among believers, especially in the face of trials and opposition. Its first argument to support of this call is found in the second chapter – An appeal to emulate the example of Jesus and his faithful submission to an unjust death. Anyone who would follow him must emulate his example by “thinking the same thing” that he did, deferring to the needs of others. Insisting on personal “rights” and privileges does not conform to his real-life example – (Philippians 2:1-18).

Paul exhorted the Philippians to emulate the humility epitomized in his self-sacrificial death – Obedience to God even when doing so means a shameful death.

To illustrate the example of Jesus, Paul employed Old Testament language and imagery from the stories of Adam and the “Suffering Servant” from the book of Isaiah. Unlike the former, Jesus did not attempt to seize “likeness” with God. Instead, like the latter, he submitted to an unjust death, therefore, he was highly exalted by Yahweh.

Adam was created in the image of God but grasped at divine “likeness” when he ate the forbidden fruit. In contrast, Jesus obeyed God and suffered the consequences.

Paul begins by describing the attitude of Jesus – “Who, commencing in form of God, did not consider being like God something for plunder.” The Greek adjective isos or “like” is in the dative case and means “like.” “Being like God” – A clause that alludes to the story of the temptation of Adam by the Serpent:

(Genesis 3:5) – “For God knows that in the day you eat thereof your eyes will be opened and you will become LIKE GOD, knowing good and evil.”

When confronted with a choice of whether to obey God, Adam chose disobedience and attempted to “seize” the likeness of God. Here, Paul contrasts the failure of Adam with the refusal of Jesus to grasp at God’s likeness.

Adam and Eve Expelled from the Garden
Expelled from the Garden

Being in form of God” –This corresponds to the creation account – “God created man in his own image, in the image of God he created him”. Likewise, Jesus was in the “image” or “form” of God. In Greek literature, the two nouns are used synonymously. The term “being” represents a Greek present tense participle or huparchō, which means “to commence, begin, start.” In other words, Jesus “commenced” in the form or image of God, just as Adam did.

The Greek noun rendered “seize” means “plunder, booty” – Something that is seized by force. Unlike Adam, Jesus did not attempt to seize likeness with God. Instead–:

He poured himself out, taking the form of a slave, having come to be in the likeness of men. And having been found in fashion as man, he humbled himself becoming obedient unto death, even death on a cross.”

In this statement, there are several verbal echoes of the “Suffering Servant” of Isaiah. Note the following phrases:

  • (Isaiah 53:12) – “Therefore will I give him a portion in the great, and the strong shall he apportion as plunder, BECAUSE HE POURED OUT TO DEATH HIS OWN SOUL, and with transgressors let himself be numbered, Yea, he the sin of many bare, and for transgressors interposed.”
  • (Isaiah 53:7) – “Hard-pressed, yet HE HUMBLED HIMSELF, nor opened his mouth, as a lamb to the slaughter is led.”

In fulfillment of the “Suffering Servant” prophecies, Jesus humbled himself to the point of death rather than grasp at God’s likeness. In this way, “he poured himself out even unto death.” Paul completes his picture by utilizing allusions to two more passages from Isaiah:

  • (Isaiah 52:13) – “Behold, my Servant prospers, he rises and is lifted up and BECOMES VERY HIGH.”
  • (Isaiah 45:23) – “By myself have I sworn, gone forth out of my mouth is righteousness as a decree and shall not turn back, THAT UNTO MYSELF SHALL BOW EVERY KNEE SHALL SWEAR EVERY TONGUE.”

The passage in Philippians is an example from the life of Jesus used to illustrate Paul’s call for believers to defer to others. Note the conceptual parallels with the passages from Isaiah, especially the stress on denying one’s “rights” for the sake of others:

(Philippians 2:1-11) – “If, therefore, any encouragement in Christ, if any consolation of love, if any partnership of spirit, if any affections and mercies, fulfill my joy that you be thinking the same thing, Having the same love, of one mind, in unity thinking the same thing; Nothing according to self-interest, nothing according to empty glory; but with humility be regarding one another surpassing yourselves, Not each watching out for their own things, But even everyone for the things of others. Be thinking this among you, that even in Christ JesusWho, commencing in form of God, considered the being like God something not to be seized, but he emptied himself, taking the form of a slave, having come to be in the likeness of men. And having been found in fashion as man, He humbled himself becoming obedient unto death, even death on a cross. Therefore, also God highly exalted him and granted him the name that is above every name, that in the name of Jesus every knee should bow of beings heavenly and earthly and under the earth, and every tongue should confess that Jesus Christ is Lord, To the glory of the Father, even God.”

Paul stresses that Jesus died the death of a slave to enhance his picture with ideas that were common in the Roman world. Crucifixion was the most shameful form of death imaginable to a Roman; so much so, by law, citizens of Rome could not be executed in this manner. What horrified them the most was the public humiliation attached to public crucifixion.

Christians are called to have this same mind, to seek nothing from self-interest or for “empty glory.” They are to emulate Jesus, the Messiah who did not seek to be “like God” or to exalt himself. Rather than grasp at “empty glory,” he “poured himself out” in humble obedience to his Father. Believers are to conduct themselves in “humility” towards one another, just as he “humbled himself.” This is the point of the passage.

Exaltation follows obedience and self-sacrifice; it does not precede them. This is what it means to be a disciple of Jesus.

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