In Jesus, the original limited promise of territory to Abraham is transformed to encompass the entire creation.
The land of Canaan was an early stage in the greater redemptive plan of Yahweh, one that ALWAYS envisioned something beyond the nation of Israel. In the New Testament, the covenant promises find fulfillment in the “true seed of Abraham,” Jesus Christ, including the New Creation – the “new heavens and the new earth.”
The fulfillment of the covenant promises is based on the death and resurrection of Jesus, NOT on biological descent from Abraham. Logically, and inevitably, the initial promise of geographic territory culminates in everlasting life in the New Creation.
Scriptural passages that promise land to Abraham employ words for “inheritance” and “heir,” including the Hebrew word translated “possession.” These terms are linked to the Abrahamic covenant and originally referred to the “possession” of the land of Canaan. For example:
- (Genesis 12:1-3)– “Come on your way out of your land…to the land that I will show you, that I may make you into a great nation and bless you, and make your name great and you will become a blessing; that I may bless them who bless you, but him who makes light of you will I curse, so shall be blessed in you all the families of the earth.”
- (Genesis 13:14-16)– “Lift up now your eyes and look from the place where you are, northward and southward and eastward and westward, for all the land which you see will I give to you and to your seed forever.”
- (Genesis 17:1-8) – “And I will give to you and to your seed after you the land of your so-journeys, all the land of Canaan, for an everlasting possession; and I will be their God.”
In the New Testament, “inheritance,” “heir” and “possession” are reapplied to what God has done in His son, Jesus, for his people. Christ is the true heir of Abraham, and therefore, the royal heir of all things – (Matthew 21:38, 28:18, Mark 12:7, Luke 20:14, John 13:3, Romans 8:17, Hebrews 1:2).
Following his resurrection, he was appointed as the ruler of all nations and given absolute sovereignty over them – (Psalm 2:6-9, Matthew 28:18, Ephesians 1:20-22, Revelation 1:5-6).
Through Christ’s death and resurrection, God now provides the promised inheritance for his saints:
- (Colossians 1:12) – “Sufficiently for our share in the inheritance of the saints.”
- (1 Peter 1:3-5) – “He has regenerated us to a living hope through the resurrection of Jesus Christ from among the dead for an inheritance, incorruptible and undefiled and unfading, reserved in the heavens for you…ready to be revealed in the last ripe time.”
- (Romans 8:16-17) – “The Spirit confirms that we are the children of God and if children, then heirs – heirs of God and joint-heirs with Christ.”
He is the true “seed” of Abraham, and likewise, his followers become “heirs according to promise.” The gift of the Spirit is the very “earnest of our inheritance for the redemption of the possession,” and the “blessing of Abraham” – (Galatians 3:6-9, 3:28-29, Ephesians 1:13-14).
The Greek noun rendered “possession,” peripoiésis, was used by Peter in his quotation from the nineteenth chapter of Exodus (Strong’s – #G4047) – “You are a chosen generation, a royal priesthood, a holy nation, a people for God’s own possession” – (1 Peter 2:9-10).
Thus, the inheritance of Abraham is bequeathed to those who belong to Jesus, who “are no longer slaves but sons; and if sons, then heirs through God” – (Galatians 3:29, 4:7, Titus 3:7, Hebrews 6:17).
INHERIT HIS KINGDOM
At the end of the age, Jesus will declare to all who respond to him in faith – “Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world” – (Matthew 25:34).
This was always God’s intention. To the largely Gentile churches of Asia, the risen Christ promises that overcoming saints will “inherit these things, and I will be his God and he shall be my son.” This is because they are now “in Christ,” the true “heir of Abraham” – (Matthew 25:34, Revelation 21:7).
He became the true “seed” of Abraham and inaugurated the New Covenant. Consequently, all who are now “in him” become joint-heirs destined to receive the same inheritance – “Blessed are the meek, for they shall inherit the earth” – (Matthew 5:3-5).
And in the preceding passage, “meek” refers to the disciples of Jesus. They will possess the “kingdom” and “inherit the earth.” The inheritance is NOT limited to a small strip of land in the Middle East. The originally promised territory has been transformed to encompass the entire planet. And this saying of Jesus alludes to the thirty-seventh Psalm:
- “But the meek shall inherit the land and delight themselves in the abundance of peace… The righteous shall inherit the earth, and dwell therein forever” – (Psalm 37:11, 29).
Originally, the psalm referred to Israel and the land of Canaan. However, Jesus reapplies it to a much narrower, yet at the same time, much broader, audience. Narrower because the promise is to his disciples. Broader because membership in this community is open to men and women of all nations.
No longer is the inheritance limited to Israel or confined to the small territory of Palestine. Likewise, the plea in the Lord’s Prayer for the will of God “to be done as in heaven, so on the earth” looks beyond Palestine to the entire created order.
Jesus has not abandoned the original promise but expanded and universalized it in accord with the redemptive purposes of Yahweh – to make Abraham a blessing to “all the nations of the earth” – (Matthew 6:10).
If God simply wanted biological descendants from the line of Abraham, He could have “raised up children to Abraham from stones.” But Jesus became obedient unto death, “even death on a cross,” therefore, he received “ALL authority in heaven and on the earth.”
There are no territorial limits on his domain. He succeeded where Adam failed in taking “dominion over the earth” – (Genesis 12:1-3; Matthew 3:9, 10:6, 28:18-19, Philippians 2:11).
After his resurrection, the disciples were summoned to become his witnesses “in Jerusalem and all Judea, and Samaria and as far as the uttermost part of the earth,” a call that echoes Yahweh’s command for Abraham to look “northward, southward, eastward and westward” to see the extent of his inheritance.
The command to Adam to “take dominion over the earth,” and the promise of land to Abraham as far as his eye could see, are now being implemented wherever the gospel of Jesus is proclaimed, even to the “uttermost parts of the earth” – (Genesis 13:14, Acts 1:8).
According to Paul, the original land promise has become a universal reality, for Abraham is nothing less than the “heir of the world,” the kosmos:
- (Romans 4:10-13) – “How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision, and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision. For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.”
In Christ, Jewish and Gentile believers become the “children of Abraham” based on faith, not biological descent. And in the passage from Romans, by “world” Paul has in view the coming New Creation, the promised “new heavens and the new earth” – (Isaiah 65:17, 66:22, Galatians 6:15, 2 Corinthians 5:17, 2 Peter 3:10-13).
This is not any theological sleight of hand on Paul’s part. Abraham was commanded to “go from your country… to the land that I will show you,” and the English term “land” here translates the Hebrew word ‘erets – (Strong’s – #H776), and it means “land” or “ground.” It can, and often does, refer to the entire “earth” – (Genesis 1:1, 12:1-3).
Jews who reject Jesus are “broken off” from the root of Abraham, but the unnatural branches, the Gentiles, are “grafted into the root.” Thus, the destinies of Jews and Gentiles are inextricably linked – (Romans 11:11-22).
The Bible tells a consistent story from beginning to end. The coming New Creation is nothing less than the culmination of the covenant promises to Abraham, including the promises of land and blessings for the nations. The tiny territory of Canaan assigned to Israel was only the first step in God’s much larger redemptive plan, one that is now actualized in and by Jesus Christ.