Seventy Weeks – The Final Week

SYNOPSIS:  An analysis of the final week of the “Seventy Weeks” prophecy Daniel 9:26-27.

silhouette of mountains during dawn

We now reach the end of the “Seventy Weeks” prophecy, its final or so-called seventieth “week” (Daniel 9:26-27). This passage describes a set of events for which the preceding sixty-nine “weeks” have prepared. The text says nothing about the destruction of the city or the Temple. Instead, in this final “week,” the people of the city are “corrupted,” and the Sanctuary is defiled by the “abomination that desolates. Continue reading


Seventy Weeks – The First Sixty-Nine

SYNOPSIS:  The Angel divides the first sixty-nine “weeks” into two divisions, one numbering seven and the other sixty-two “weeks” – Daniel 9:24-25.

Split Pathway

The first sixty-nine “weeks” of the predicted period is presented in Daniel 9:24-25. The angel declared the “Seventy Weeks” would be “divided” into three segments, then listed six redemptive events that would be achieved before the restoration of Jerusalem. Continue reading


SYNOPSIS – Daniel received the interpretation of the vision of the “ram” being overthrown by the “goat,” and of the image of the “little horn” – Daniel 8:15-27

In the vision of the “four beasts from the sea,” only the first “beast,” the winged lion, could be identified with certainty – Babylon. Not one of the four “kingdoms” was explicitly named. In contrast, in the interpretation of the “ram and the goat,” two of the previous four kingdoms are identified by name – the kingdom of the “Medes and Persians,” and “Greece” – (Daniel 7:1-8, 8:20-21).

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Daniel received a vision of a “ram” that was overthrown by a “goat” with a prominent horn, representing Greece Daniel 8:1-14.

In the third year of Belshazzar, Daniel received a vision of a “ram” and “goat,” with the ram representing the “Medes and Persians,” and the goat representing Greece and its first great king. The vision is followed by its interpretation by an angelic figure. The focus of the vision is the “little horn,” which symbolizes a malevolent king who would descend from Greece and persecute the saints.

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When disciples see the “abomination of desolation standing where it ought not,” they must flee Jerusalem without delayMatthew 24:15-22.

According to Jesus, the “abomination of desolation” will appear in the city of Jerusalem. It will be a local event, not global. Likewise, His admonition for his disciples to flee was applicable only to Jerusalem and the immediate vicinity. Disciples remaining in the city must flee to the hills to escape the calamity portended by the appearance of the “abomination of desolation.”

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