Christ’s comment about violence taking the kingdom refers to violent men who attempt to seize the work of God– Matthew 11:12.
In Matthew, Jesus declares that “violent men are seizing the kingdom of God.” Is he referring to malevolent men outside the church who attempt to seize control of the kingdom? Or does he mean Christians must aggressively pray and otherwise press into it? Are disciples to “forcefully seize” the promises from God, and does his kingdom advance through forceful action?
Faithful disciples will receive great rewards, but those who harm their weaker brethren run the risk of being cast into Gehenna – Mark 9:38-40.
The next story begins with John complaining because someone who was not from among Christ’s inner circle was casting out demons in his name. But his complaint was rich in irony since just a few verses earlier the disciples found themselves unable to exorcise demons because of their unbelief.
A line is crossed when what God’s Spirit is doing in Jesus is attributed to Satan – Mark 3:22-35.
The discourse on the “unpardonable sin” begins when certain scribes arrived from Jerusalem to examine the conduct and teachings of Jesus. In the preceding paragraph, his “friends” concluded that he was “beside himself.” In the present story, the representatives from the Temple accuse him of being in league with “Beelzebul,” the Devil.
SYNOPSIS: The gospel of Mark presents five incidents in which Jesus experienced opposition from religious leaders for deviating from their traditions – Mark 2:1-3:6.
Jesus did not reject the Mosaic Law but, instead, many of the interpretations added to it by the Scribes and rabbinical authorities, especially practices related to ritual purity and Sabbath regulations. As the “Son of Man,” the Messiah, he was not bound by human traditions and regulations – His authority was superior to the traditions of the “Scribes and Pharisees,” even to the rituals of the Temple. Continue reading Jesus and Jewish Tradition→
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