CHURCH AT PHILADELPHIA

Philadelphia receives no correction, for she has remained faithful, and therefore, she will be kept from the “hour of trial”Revelation 3:7-13.

Philadelphia lay fifty kilometers southeast of Sardis, where it straddled a major road into the interior, making trade with the other cities of Asia vital to its economy. The city was established in 189 B.C. by the king of Pergamos, and later, came under Roman provincial government when the last king bequeathed his realm to Rome in 133 B.C.

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CHURCH AT SMYRNA

Ironically, the church at Smyrna was promised even more “tribulation” after its past faithfulness in persecution – Revelation 2:8-11

The city of Smyrna was a seaport approximately fifty-five kilometers northwest of Ephesus. It marked the start of the major road and trade route into the interior of the province. As a leading commercial center, the city prospered from its location and the importation of goods by sea. The imperial cult was well-established and widespread in the city.

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AN ABSENT CHURCH?

In its entirety, Revelation is a message for, to, and about the church, the people of God, and concerns its situation on the earth – Revelation 4:1-3.

After Jesus finished dictating his letters to the “seven churches,” John saw an “open door in heaven” and heard the trumpet-like voice from his first vision summoning him to “come up here.” Next, he found himself standing before the “throne set in heaven.” Does this image symbolize the physical removal of the church from the earth prior to the rest of the remaining visions of the book?

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CHURCH AND TRIBULATION

In Revelation, faithful saints experience “tribulation,” whereas, the unrepentant undergo “wrath.” 

In Revelation, the followers of the “Lamb” are seen exiting the “Great Tribulation,” having persevered through it. This striking picture is central to the vision of the “innumerable multitude,” a company of men and women purchased from every nation by the death of Jesus. Having “overcome,” they are portrayed standing triumphantly before the “Lamb” and the “throne” in “New Jerusalem.”

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Signs and Wonders or Christ Crucified?

SYNOPSIS:  Claims that God will reap a great harvest of souls because of the mighty “signs and wonders” the church will perform do not square with Scripture.

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I hear a lot of stress these days on seeking “signs and wonders.” Seemingly, church “leaders” are convinced, or they want to convince you, that it is through mighty supernatural “signs and wonders” that God will reap a final harvest of souls before the return of Jesus, an idea that does not fit comfortably with the gospel accounts of the New Testament. Continue reading