Having Begun in the Spirit

In his letter to the Galatians, Paul addresses a growing danger. Certain “men from Jerusalem” claim that Gentiles must keep the deeds of the Mosaic Law to “complete” their faith, or at least, some of them. They are “compelling Gentiles to Judaize” by adopting circumcision, calendrical observances, and perhaps the Levitical dietary restrictions.

Paul would have none of it. Unlike his other letters, this time, his opening salutation was curt, and he immediately chastised the Galatians and launched into a diatribe against the Judaizing faction from Jerusalem.

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A Change of Law

The letter to the Hebrews is structured around comparisons that demonstrate the superiority of the “word spoken in the Son” over past revelations “spoken in the prophets,” including Moses. Jesus surpasses even the Great Lawgiver.

The previous words provided by the Hebrew prophets were true but partial and preparatory. But now, “upon the last of these days,” God has “spoken” with great finality in one who is a “Son.”

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Surpassing Moses

Hebrews next demonstrates the superiority of the sonly word by comparing it to Moses. Implicit in its argument is the priority of the “word spoken in the Son” over the Mosaic legislation, and at this point in the letter, the comparison is most appropriate.

In the letter’s opening paragraph, it compares the “word spoken in” Jesus to the earlier revelations given “in the prophets.” Although Moses is the chief representative of this illustrious group, he is also more honored than all the others.

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The Greater Lawgiver

In Matthew’s gospel, the life and deeds of Jesus echo key events in the history of Israel, not that he reenacts them, but instead, he brings what God began in the past to fruition in the kingdom of God. The Nazarene is the Greater Lawgiver foreshadowed in the story of Israel’s exodus from Egypt.

This is not done simply for literary effect. By presenting parallels between Moses and Jesus, Matthew sets the stage for the teachings of the “Coming One,” especially in his so-called ‘Sermon on the Mount’.

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WEAK AND BEGGARLY RUDIMENTS

The new Messianic Age has dawned in Jesus, therefore calendrical rituals and other Levitical regulations belong to the old and now obsolete order.

In his letter to the Galatians, Paul chided Christians for their desire “to return to bondage under the weak and beggarly rudiments” of the world, including calendrical observations. Since believers now live in the era of fulfillment, resorting to outmoded rituals is inappropriate and constitutes regression to a state of slavery.

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