ONLY IN JESUS

Jesus of Nazareth, the Crucified One, is the interpretive key that unlocks the Hebrew scriptures and the book of Revelation.

Jesus is the one who unveils the plans and mysteries of God, and only he is qualified to reveal the nature of the “unseen God.” In him, all the promises of God find their fulfillment. He is the interpretive key that unlocks the Hebrew scriptures and provides the correct understanding of prophecy, and this is especially so in the book of Revelation.

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CITY ON A HILL

Contrary to the claims of political operatives, Jesus is the light of the world, and his disciples are summoned to reflect him.

From time immemorial, political leaders and their cheerleaders have invoked “god” to validate their agendas and governments, and the most popular religion is employed to do so. Just as today’s officeholders pay lip service to “Judeo-Christian values,” so the emperors of Rome appealed to their traditional gods for divine approval.

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WHAT SATAN FEARS

What threatens the Devil’s plans is a church conformed to the Cross of Christ that trembles at God’s word.

Satan offers a smorgasbord of deceptions, and he cares not which one we choose. Only, do not venture in the “wrong” direction. And regardless of which lie, we prefer, common to them all is the goal of steering us away from reliance on the Word of God and living a life conformed to the cross of Christ.

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CALL FOR PERSEVERANCE

Through a series of seven “beatitudes,” Revelation summons believers to faithfulness despite hostility and persecution.

The book of Revelation is not a divination tool for deciphering future mysteries. Instead, it summons God’s people to vigilance, right living, and perseverance in testimony during trials and persecution. Its concern is not when certain events will occur, but how the churches must “overcome” and thus arrive at the city of “New Jerusalem.”

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APPOINTED TO TRIBULATION

Disciples of Jesus will escape God’s “wrath” but are appointed for “tribulation” in this life for the gospel‘s sake.

The terms “tribulation” and “wrath” are NOT synonymous in the New Testament. The former is what disciples endure for the gospel, but the latter is the horrific fate that awaits those men and women who reject the good news of the kingdom. Rather than life, they along with apostates will undergo the “second death.”

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